By Rudy van der Elst, Dennis King
Книга представляет собой краткой информационный определитель обычных морских рыб региона. Для 268 видов рыб приводятся сведения по внешнему облику, наиболее заметным особенностям, питанию и местам размножения, дополненные полноцветными фотографиями и картами распространения.
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Additional info for A Photographic Guide to Sea Fishes of Southern Africa
A general overview of the Idd el-Hajj in Tanga The Idd el-Hajj is the local celebration of the annual pilgrimage to Mecca (hajj). Every year, the hajj takes place from the 8th until the 12th Dhulhija, and the Idd festival is celebrated on the 10th of that lunar month. , people (mostly men) flock to the mosque or the prayer-field. From the early morning onwards, mosque speakers and pedestrians alike shout or mumble the festival takbir formula specifically associated with the Idd el-Hajj: “Allahu akbar, la ilaha ilallah” (God is great, there is no god but God).
The important question is when ritual behaviour starts to carry particular meanings. When do people feel the need to mark their boundaries through distinctive rituals? indd 45 26-7-2007 17:27:12 ‘RAISE YOUR VOICES AND KILL YOUR ANIMALS’ ties emerge and the old legacy must be transformed into new myths and rituals. The early history of Islam reveals this process, admirably documented by Kister (especially Kister 1989), but in fact it never stopped. Of course, a consensus regarding the legitimacy or authenticity of the two major Islamic feasts, the Idd el-Fitr and the Idd el-Hajj, more or less exists.
The book is therefore not about text or ritual in the first place, but rather gives primacy to human beings who perform, discuss and interpret rituals and texts. The Tanzanian Idd el-Hajj is part of ongoing discursive traditions that define the centres and peripheries of imagined communities (Asad 1986; Anderson 2002). It is, for instance, not a foregone conclusion that the centre of Islam is in Saudi Arabia, even if the subject of the Idd el-Hajj is closely linked to that place. This book shows the ways in which some Tanzanian groups discursively ground their Idd el-Hajj community in different places.