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By A. C. Senape McDermott

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Additional resources for An Eleventh-century Buddhist Logic of 'Exists': Ratnakirti's Ksanabhangasiddhih Vyatirekatmika

Example text

Thus it follows that there is an ir­ re s i stible contradiction (whose essence consists of a state of mutual confuta­ tion) between the capacity 2 1 0 fo r successive or nonsuccessive effects and the state of permanence. Hence, given [the concept) of a permanent entity h ow can there [also J be an internal image 2 11 of succession or nonsuccession ?

PrasaIigo bhinnanyayatvat. l ca. tayordharmyapi vastveva 79 yujyate. 9) vastunastu pratyak�anumanabhyameva siddhii).. tayorabhiive ni­ yamenasrayasiddhiriti yuktam. asattasadhane tvavastudharmo heturavas­ tu 8°-vikalpamatrasiddhe dharmiJ;li nasrayasiddhido�eJ;la dii$ayituql sakyaiJ. tatha ' k$aJ;likasya kramayaugapadyabhyamarthakriyiivirodhai). sidhyatyeva. (87. 1 3) tatha vikalpadevak�aJ;liko virodhi siddhai).. vikalpollikhitascasya svabhavo napara ityapi vyavahartavyam. anyathii tadanuvadena kramakra­ miidirahitatvadini�edhadikamuktam.

Asvabhiival).. na hi nilotpiidanasva­ bhiival). pitiidikamapi karotiti. (84. 1 5) tadasangatam. sthirasvabhiivatve bhiivasyottarakiilamevedal1l na35 pl1rvakiil amiti kuta etat. amapyuttarakiiryasva­ bhiivamityapi 36 kutal).. (84. 1 7) k i l1l kurmal).. uttarakiilameva tasya janmeti eet. sthiratve tad­ anupapadyamiinamasthiratamiidisatu. abhavyapi karyal1l 32 militiil). S. Read : dUfviiratviit. 34 • • • otpatter S. 35 karyanna S. 36 . • • kiiryakaranasvabhiivamityapi S. a eva kiiryaqJ. karotiti eet.

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